MEAGHAN
MORRIS is
Chair Professor of Cultural Studies and Coordinator of the Kwan Fong
Cultural Research and Development Programme at Lingnan University, Hong
Kong . Her books include Hong Kong
Connections: Transnational Imagination in Action Cinema (co-ed. with
Siu-leung Li and Stephen Chan Ching-kiu, 2005); New
Keywords: a Revised Vocabulary of Culture and Society (co-ed with
Tony Bennett and Lawrence Grossberg, 2005); 「Race」 Panic and the
Memory of Migration (co-ed. with Brett de Bary, 2001); Too Soon,
Too Late: History in Popular Culture (1998); and The Pirate's
Fiancée: feminism, reading, postmodernism (1988). She is
Senior Editor of Traces: a
Multilingual Journal of Cultural Theory and Translation, and in 2004
was elected Chair of the international Association for Cultural Studies.
Her next book, Identity Anecdotes:
Translation and Media Culture is forthcoming from Sage in 2006.
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Teaching versus Research?: Cultural Studies and the New Class Politics in Knowledge
When
I was forced to read Raymond Williams at Sydney University in 1973, I
couldn』t understand a word of Culture
and Society. My involvement with Cultural Studies began only after I
twice wrote a feminist essay (「Banality in Cultural Studies」; short
version, 1988, long
version,1990) about how bad I thought it was—as bad as, and
undoubtedly sillier than, the work of Jean Baudrillard, which took up at
least as much space in my essay. Yet within a few years, I
co-edited with John Frow an anthology, Australian Cultural Studies: A Reader (1993), which is now regarded
as foundational for the field in my homeland. Yet I have never taught
Cultural Studies in Australia, and with some reluctance taught only a
couple of graduate classes in the USA. Yet (yet again), since 2000 I
have happily been the inaugural Chair Professor of Cultural Studies in
the Department of Cultural Studies in Lingnan University (Hong Kong), an
intensively teaching and undergraduate-oriented institution.
How
does this happen? In my paper I will try to make sense of this erratic
trajectory in terms of the actual pressures and difficulties confronting
(in my experience) progressive scholars working in the context of the
neo-liberal globalisation of education and media.
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