國立臺灣師範大學地理研究所碩士文

非都會區、勞工階級女同志的社群集結與差異認同

--以宜蘭一個「chi-迌T」女同志社群為例

研究生：吳美枝

指導教授：譚鴻仁

中華民國93年

[摘要]

本論文的研究目的，在於以宜蘭一個勞工階級的「Chi-迌T」女同志為例，試圖在充斥都會區女同志身影的本土同志論述中，提供看見女同志多重主體的可能性。因此，本論文試圖自下列幾個面向，重構非都會區、勞工階級女同志的生命圖像。首先，描繪「Chi-迌T」女同志社群網絡的形成過程，且進一步討論都會區和「Chi-迌T」女同志社群集結憑藉的差異。其次，探究這群「Chi-迌T」女同志在社群互動過程中，藉由何種方式，打造一個有共同性/別認同的女同志空間。其三，透過比較「Chi-迌T」和「不分」女同志在多重空間的認同方式差異，以梳理「Chi-迌T」和「不分」女同志的T、P角色認同差異，且進一步探索其認同差異的原因。有鑑於此，本論文採取質性取向的個案研究，以參與觀察和深度訪談兩種方法，在為期11個月的田野現場蒐集資料。

研究發現為：

一、「Chi-迌T」是以取同姓氏、順名號、同字輩和歃血為盟等方式，建構社群的邊界。而此「Chi-迌T」社群更藉由幫派的社群規範；重視「兄弟互挺」與「大哥帶頭」的「兄弟文化」；與兄弟文化的信任關係，作為維持此社群網絡運作的機制。據此，研究明顯地呈現，在都會區女同志大部分以刊物、網絡、T吧等為集結憑藉的情形下，「Chi-迌T」以「兄弟關係」為社群集結憑藉，是有異於都會區女同志的社群集結樣貌。

二、這群「Chi-迌T」女同志在社群互動過程中，藉著符號和象徵的身體、地景銘刻方式，以形塑、加強性/別認同，呈現一個既顛覆且複製異性戀父權的女同志空間。

三、「Chi-迌T」女同志對於多重空間的壓迫形式，呈現「並不總是」在抗拒的現象，且這種非持續性的抗拒方式，使得「Chi-迌T」女同志在多重空間中的認同，出現差異的認同樣態。再者，比較「Chi-迌T」和「不分」女同志，在多重空間的差異認同，是呈現不同的面貌，且兩者的主體認同也出現兩種截然不同的論述。最後，本論文發現城鄉差異和階級兩要素，是造成都會區女同志和「Chi-迌T」女同志集結憑藉差異的重要原因之一。此外，階級和城鄉差異，所造成接觸論述資源和物質資源的權力差 異，也是臺灣女同志主體形塑差異的要項。

[摘要]

The purpose of the thesis is to take the labor「Chi-Tou T" for example to offer the multi-possibilities of lesbian subject patterns though under the influence of the mainstream of urban-central lesbian theory. Therefore, the thesis tries to reconstruct the image of the non-urban, laborious lesbians from the following dimensions. First of all is to describe the process of the formation the lesbian community, then to discuss the difference of how the「 Chi-Tou T」 and 「Urban Lesbians」 aggregate and develop their own communities.

We further explore that by what way the 「Chi-Tou T 「 build the Lesbian space through the interaction in the community. Third, by comparing the differences of their identifications in multiple spaces, we can clear out the differences of the roles of T and P for 「Chi-Tou T」 and 「bu-fen」. And then move to understand the reasons for the differences of their identifications. In view of this, the research is carried out with qualitative case study by the methods of observational involvement and profound interview.

The 11-months field research finds out that, first, 「Chi-Tou T」 borders their world with the same first name, slogans, the same mid name or the blood- drinking swear ( the members sip the blood in a container got form each of  them, and swear to be brothers.) . They cherish the spirit of brotherhood, set  up the rules as those in a gang, emphasizing the importance of helping each other and the leadership as the factor for maintaining the community.Its  obvious that the urban lesbians form their community by journals, networks and  T bras while 「Chi-Tou T」 by their brotherhood. Second, in their interaction, we know the 「Chi-Tou T」 would have symbolic tattoos or male-like physical to form the landscape to strengthen their identification, implying a lesbian  space both overthrowing and copying of the heterosexual patriarchy.「Chi-Tou T 」don't always resist the oppressions in multiple spaces. This non-continuous resistance in different places cause different identities in multiple spaces. 

Furthermore, the comparison between the differences of their identification in multiple spaces result from totally different discourse. It』s found that the difference between town and country and social classes are the main factors  for their different ways of aggregations. Besides, the difference of their classes and between town and country also lead to their different powers to manipulate the resources. This is also the main cause of the different  formation of their subjects.

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