{"id":2826,"date":"2005-09-01T19:09:51","date_gmt":"2005-09-01T11:09:51","guid":{"rendered":"http:\/\/sex.ncu.edu.tw\/jo_article\/?p=2826"},"modified":"2016-12-11T19:13:47","modified_gmt":"2016-12-11T11:13:47","slug":"2826","status":"publish","type":"post","link":"https:\/\/sex.ncu.edu.tw\/jo_article\/2005\/09\/2826\/","title":{"rendered":"\u5c08\u8a2a\u4f55\u6625\u8564\uff1aBetel Nut Beauties and Their Sexuality"},"content":{"rendered":"<p><span style=\"color: #0000ff;\"><strong>\uff08\u9019\u662f2005\u5e749\u67081\u65e5\u8a18\u8005Lauren Mack\u91dd\u5c0d\u6ab3\u6994\u897f\u65bd\u73fe\u8c61\u7684\u63a1\u8a2a\uff09<\/strong><\/span><\/p>\n<ol>\n<li>What is your opinion about the betel nut beauties dressing so sexy to attract men?<\/li>\n<\/ol>\n<blockquote><p><strong><span style=\"color: #0000ff;\">Ho:<\/span><\/strong> First of all, I don\u2019t think they are dressing to attract men; they are dressing to attract customers who would stop to buy betel nuts.\u00a0 That\u2019s their very specific goal.\u00a0 That most customers are male is a cultural specificity not of their design.\u00a0 Secondly, I think it is a beautiful and creative demonstration of female sexuality that takes advantage of its context of a working-class male-dominant culture and works that into the girls\u2019 own benefit.\u00a0 So I am not really interested in why they dress this way or that way; I am more interested in why so many people feel offended by what some girls wear, to the degree that new ordinances are adopted to put a stop to it.\u00a0 What is underneath this outrage against sexual display, expressed as an eagerness to protect \u201cthese girls and other children\u201d?\u00a0 That\u2019s something for us to reflect upon.<\/p><\/blockquote>\n<ol start=\"2\">\n<li>Do you think the girls sometimes go too far with their outfits?<\/li>\n<\/ol>\n<blockquote><p><span style=\"color: #0000ff;\"><strong>Ho:<\/strong> <\/span>The question is not how far they would go, but how repressed this culture has always been and how competitive this business has become so as to generate ever more provocative ways to get more business.\u00a0 On the other hand, girls\u2019 outfits in recent years are already pushing ever more toward display of sexuality.\u00a0 If you criticize the betel nut girls for their outfits, shouldn\u2019t you also include other \u201cordinary\u201d girls?<\/p><\/blockquote>\n<ol start=\"3\">\n<li>The Chamber of Commerce recently (Oct. 2002) supported the &#8220;Three No&#8217;s&#8221; policy to make the girls cover up. Do you think the government should have the right to tell these women what to wear to work? Why or why not?<\/li>\n<\/ol>\n<blockquote><p><span style=\"color: #0000ff;\"><strong>Ho:<\/strong> <\/span>Of course not.\u00a0 No democratic government has the right to tell anybody what to wear.\u00a0 If the girls\u2019 outfits exceeds what is decreed as obscene by the Criminal Code, let them be handled by that Code, rather than establishing new ordinances just to deal with the betel nut girls.\u00a0 Laws are not supposed to apply only to specific populations.<\/p><\/blockquote>\n<ol start=\"4\">\n<li>In your opinion, are these women being sexually exploited by their bosses who request they wear revealing outfits to sell betel nuts?<\/li>\n<\/ol>\n<blockquote><p><span style=\"color: #0000ff;\"><strong>Ho:<\/strong><\/span> There are of course cases in which the girls were asked to put on outfits they don\u2019t necessarily enjoy wearing.\u00a0 But in most cases, they are wearing quite nicely designed outfits, outfits specifically marking them as betel nut girls and making them quite attractive.\u00a0 In that sense, the outfits are nothing more than uniforms.\u00a0 Compare what they were with the Hooter girls.\u00a0 Any difference?<\/p><\/blockquote>\n<ol start=\"5\">\n<li>Do you think the women dressing provocatively is an invitation for sexual harassment by their customers?<\/li>\n<\/ol>\n<blockquote><p><span style=\"color: #0000ff;\"><strong>Ho:<\/strong> <\/span>Women have long been warned about their clothing for fear it may provoke harassment or unwanted sexual advances, and feminists have already defunked such myths, thinking that it is only one more excuse to put women under control.\u00a0 If the logic of the question stands, then women should refrain from a lot more things.\u00a0 Come to think of it, girls should not go to school, go dancing, etc.<\/p><\/blockquote>\n<ol start=\"6\">\n<li>Why do you think betel nut is so popular in Taiwan?<\/li>\n<\/ol>\n<blockquote><p><strong><span style=\"color: #0000ff;\">Ho:<\/span><\/strong> Betel nuts function as chewing tobacco or coffee.\u00a0 It is just one way to keep the energy level of the hard-working high.\u00a0 Locally produced, low cost, culturally significant.<\/p><\/blockquote>\n<ol start=\"7\">\n<li>If there were no betel nut beauties selling betel nut, do you think it would still be as popular as it is now? Why or why not?<\/li>\n<\/ol>\n<blockquote><p><span style=\"color: #0000ff;\"><strong>Ho:<\/strong> <\/span>Betel nut chewing has always been popular in Taiwan, even before the arrival of betel nut girls.\u00a0 The betel nut girls merely liven up the drive-through posts for betel nuts.<\/p><\/blockquote>\n<ol start=\"8\">\n<li>Betel nut is chewed all over Asia but why is Taiwan the only place that has beautiful, sexy women selling betel nut?<\/li>\n<\/ol>\n<blockquote><p><strong><span style=\"color: #0000ff;\">Ho:<\/span> <\/strong>It probably has a lot to do with the burgeoning sexual revolution that has swept across Taiwan in the mid-1990s which opened up social space for female sexuality.\u00a0 The increasing intensity of laboring jobs and the proximity and competition among betel nuts stands then provided the impetus for finding ways to boost energy as well as business.<\/p><\/blockquote>\n<p><strong><span style=\"color: #ff0000;\">\u8f49\u8f09\u672c\u6587\u8acb\u4fdd\u7559\u7db2\u9801\u8a3b\u8a18<\/span><\/strong><\/p>\n<input type=\"hidden\" id=\"url2826\" class=\"posturl\" value=\"https:\/\/sex.ncu.edu.tw\/jo_article\/2005\/09\/2826\/\" \/>\n\t\t\t\t\t<input type=\"hidden\" id=\"com2826\" class=\"postcom\" value=\"0\" \/>","protected":false},"excerpt":{"rendered":"<p>\uff08\u9019\u662f2005\u5e749\u67081\u65e5\u8a18\u8005Lauren Mac<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[286,420,254,268],"class_list":["post-2826","post","type-post","status-publish","format-standard","hentry","category-22","tag-286","tag-420","tag-254","tag-268"],"_links":{"self":[{"href":"https:\/\/sex.ncu.edu.tw\/jo_article\/wp-json\/wp\/v2\/posts\/2826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sex.ncu.edu.tw\/jo_article\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sex.ncu.edu.tw\/jo_article\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sex.ncu.edu.tw\/jo_article\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sex.ncu.edu.tw\/jo_article\/wp-json\/wp\/v2\/comments?post=2826"}],"version-history":[{"count":0,"href":"https:\/\/sex.ncu.edu.tw\/jo_article\/wp-json\/wp\/v2\/posts\/2826\/revisions"}],"wp:attachment":[{"href":"https:\/\/sex.ncu.edu.tw\/jo_article\/wp-json\/wp\/v2\/media?parent=2826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sex.ncu.edu.tw\/jo_article\/wp-json\/wp\/v2\/categories?post=2826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sex.ncu.edu.tw\/jo_article\/wp-json\/wp\/v2\/tags?post=2826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}