新聞資料整理

【2009.11.29  蘋果日報  記者吳詠平╱桃園報導】

桃園又有檳榔攤發生命案！桃園市「轟動檳榔」老闆娘，懷疑丈夫與店裡的檳榔西施有染，昨天下午帶著一把生魚片刀到店內找西施算帳，警告對方不准再勾引老闆，兩人一言不合吵起來，老闆娘盛怒下掏出尖刀猛刺西施6刀，西施負傷求救，送醫仍不治。

涉嫌殺人的老闆娘李玉琴（40歲），在案發約1小時即被警方逮捕，她在警所見兒子來看她，對自己魯莽，懊悔的眼淚直流，但仍氣不過對警方說：「和丈夫這麼久，他卻為這個女的什麼都不要，我怎麼想得開？」警方訊後今將依殺人罪嫌移送法辦。

夫妻開「轟動檳榔」

喪命的檳榔西施張怡芳（28歲），警方初步了解，她身上共有6處刀傷，胸部3刀是致命傷，另左手臂2刀、左腹部1刀，真正死因待今天檢方相驗查明。

警方調查，兇嫌李玉琴和丈夫林棋財（40歲）是高中班對，結婚多年育有3個孩子，原本家庭和樂；半年前丈夫突然說要開檳榔店，在桃園市永安路租了一間店面，取名「轟動檳榔」，找來認識兩年的張怡芳當店員；後來李女發現丈夫和張女關係不正常，曾多次警告兩人，但他們都否認。

昨天下午4時許，李女從家裡帶了一把37公分長鋒利的生魚片刀，騎機車到檳榔店，警告張女不准再和老闆往來，兩人發生爭吵，李女在盛怒下掏出尖刀對著張女猛刺，張女負傷逃到隔壁求救，李女還追上又補一刀，見對方倒在隔壁麵店走道才罷手，張女被鄰居送醫急救，到下午6時許宣告死亡。

女逃跑再被補一刀

李女殺人後騎機車離開但沒回家，精神恍惚的在市區內遊蕩，警方據報根據檳榔攤鄰居說法，很快就查到李女手機號碼，打通後勸她出面投案；通話中，警員發現李女就在離桃園警分局100公尺的文中北路上，立即逮捕，起出兇刀。
而李女的丈夫得知老婆殺了店裡的檳榔西施，趕到醫院去看張女，但到深夜也未到警所看老婆。

資料來源: http://www.appledaily.com.tw/appledaily/article/headline/20091129/32125760

台灣特有文化 老外最愛

【2009.10.12  自由電子報  記者林良哲／台中報導】

台灣的檳榔西施成為了木偶藝術品！台中市「老樹根魔法木工坊」運用台灣特色做為創意，以檳榔西施為設計圖案，創作出獨特的檳榔西施木偶，目前已在多家五星級飯店販售，受到外國觀光客的喜愛。

「老樹根魔法木工坊」負責人江明偉表示，他本身從事木器製作已超過20年，而木器正是台灣的傳統產業，近年來因人工成本及價格太高，台灣的木器工廠紛紛遷移到中國，但他堅持「根留台灣」，因此在3年前將工廠變成教室，獲得經濟部輔導為「觀光工廠」。

除了觀光工廠之外，江明偉也開發具有台灣特色的新產品，例如台灣原住民豐年祭系列木偶、歌仔戲系列木偶及本土神明系列木偶，獲得不少好評；此外，他更將台灣特有的檳榔西施，設計成為木偶藝術品，獲得多家五星級飯店青睞，紛紛向他洽詢合作方式。

江明偉表示，雖然有人認為檳榔西施不登大雅之堂，但他卻以其為台灣特有的文化，不少外國觀光客還特別指定要來台觀看，因此特別設計出2只檳榔西施木偶，取名為「秀很媚」及「秀很美」，目前開始量產。

江明偉說，原本以為檳榔西施木偶會受到批評，沒想到在量產之後，反而成為熱門商品，甚至受到一位大學設計系教授的肯定，目前已在多家五星級飯店販售，贏得外國觀光客的喜愛，成為最受歡迎的文化創意商品。

資料來源: http://www.libertytimes.com.tw/2009/new/oct/12/today-so6.htm

【January 22.2009    BY Mark Magnier】

TAIPEI, TAIWAN — Lee sits on a bar stool in a plexiglass box near a highway offramp in central Taiwan. It’s late afternoon and the 29-year-old is dressed in a red negligee, a fake rose planted firmly between her breasts.

“I work from noon to midnight, and it’s psychologically tiring,” she says. “Furthermore,” she adds, pointing to her husband a few yards away, “he takes all the money.”
Before you jump to conclusions, she isn’t selling her body. In fact, she’s using her body to sell . . . a spicy, addictive snack called betel nuts.

Lee, who doesn’t want to give her first name, is a “betel nut beauty,” one of thousands of women along Taiwan’s highways hawking the date-like fruit of the areca palm to truckers and other mostly working-class customers.

The practice has been cheered on by male customers, condemned by feminist groups, decried by health professionals and pored over by sociologists keen to understand the island’s “betel nut culture.” But the aggressive sales tactics are credited with jump-starting a ho-hum industry: Betel nuts have supplanted sugar cane as Taiwan’s second-largest crop, after rice.

Chewed widely in parts of Southeast Asia, India, Pakistan and the South Pacific, the betel nut is a stimulant popular as a hunger suppressant, breath freshener, tobacco substitute or simply for getting a mild buzz. Then there’s the downside. Chewing betel nuts, which gives a kick akin to cigarettes, can lead to red-stained teeth, drooling, red-splotched sidewalks and oral cancer.

The betel nut’s distinguished history dates to China’s Six Dynasties period (220-589), when it was a treasured gift for royalty. In more recent years, Taiwan has moved this royal indulgence decidedly down-market. Now you can get betel nut soap, betel nut liquor, even betel nut chicken feed.

But the main show is roadside — a cheap thrill, given that packages sell for a dollar or two.

“Basically, men are randy,” says taxi driver Cheng Chunho, dipping into a plastic bag of “Hi Class Beetle Nut Crispy & Tasty.” “I don’t even like the stuff. But after a long day of driving, buying it provides a bit of excitement.”

Suggestively dressed women in neon boxes on lonely highways would spell serious trouble in most countries. But attacks are rare, a fact sociologists attribute to Taiwan’s relatively nonviolent, reserved culture.

Outsiders often assume the industry is a cover for prostitution. Although some cases may exist, experts say, doing 12-hour shifts in a glass box isn’t exactly conducive to “the world’s oldest profession,” which is amply served by the island’s many barber shops and escort services.

“Everyone has preconceived notions, but they’re not necessarily true,” says Tobie Openshaw, a photographer who has chronicled this salacious but socially accepted world. “They are underdogs, misunderstood, real people with real dreams.”

Most stands feature glaring neon lights and a large mirror designed to draw attention to the women. Not exactly subtle, but it stops traffic. At which point the women teeter to the curb in their high heels, bend into the car window suggestively and hand over a couple of packets of betel nuts and a plastic cup for drivers to spit into.
Many of the women recruited by the booth owners are dropouts, single parents or runaways from lower socioeconomic backgrounds, says Christian Wu, an artist and scholar, named the unofficial “Minister of Betel Nut Beauties” by Taiwan’s Art Critic magazine for her long-standing work with the community.

“The average age is 14 to 17,” Wu says. “By 20, you’re often too old.”

—

The businesses are legal, but many are owned by gangsters who bribe police to alert them of pending raids, allowing them to hide underage workers. Where women once faced pressure from heavy-handed owners, a commission system now puts more of the onus on the women to decide how they want to dress, allowing some to earn upward of $50,000 a year. This has prompted a debate in Taiwan’s academia over whether they are being empowered or exploited.

Current and former betel nut beauties say owners give new recruits some basic tips on what to wear and how to act — let your hand linger when passing off the nuts, wear an oversized bra, smile, wave at motorists — but ultimately the women develop their own style.

Competition can get particularly fierce, especially in summer, when harvests mean there’s more to sell. But selling is about more than just looks.

“If a new girl with a beautiful face shows up but she’s stupid, there isn’t much competition,” says one seller who left the industry and keeps her past a secret. “But there are a fixed number of drivers coming by. And if she’s got good sales skills, she can steal away 50% of the business.”

資料來源:http://articles.latimes.com/2009/jan/22/world/fg-betel-beauty22

【By Yu-huay Sun – January 26, 2006 11:01 EST】

Jan. 27 (Bloomberg) — The Taiwan government’s plan to curb cancer faces tough opposition: about 60,000 women who sit in roadside glass booths, often wearing little more than a bikini, selling the island’s oldest legal drug.

The so-called betel-nut beauties, who are unique to Taiwan, peddle the island’s second-largest crop to 17.5 percent of the adult male population, according to government estimates.

Chewing addictive betel nuts, the seed of the betel palm, increases the risk of mouth cancer, according to Taiwan’s Department of Health. Officials are encouraging farmers to plant alternatives to the $359 million annual crop, urging about 1.6 million users to quit.

“We aren’t very optimistic,” said Wu Chien-yuan, a Health Department section chief in Taipei. “We’ll focus on preventing people from starting.”

Betel, or areca, nuts increase the heart rate and induce a mild sense of excitement, said Hahn Liang-Jiunn, an oral and facial surgeon at Taipei’s National Taiwan University Hospital.

As many as 400 million people from East Africa to Indonesia chew the seeds and leaves regularly, the British Medical Journal reported in April 2002.

Taiwan’s beauties are even featured in tourist guides. Their betel-nut stands are a favorite among long-distance drivers.

“I use betel nuts to mark time and to keep myself alert,” said Shen Ting-hui, 28, a truck driver from northern Taoyuan county, who has been chewing betel nuts for 10 years.

Paying a saleswoman dressed in a blue shirt, white shorts and white boots, Shen said the beauties’ visual sales pitch encouraged him to buy from them.

“Of course I want to go to someone good-looking,” he said.

Red High Heels

While the Taiwan government’s goals are modest — cutting the number of users by half a percentage point during the next four years — the beauties are not.

“Our government is stupid,” said saleswoman Yu Hui-min, 38, dismissing the notion that betel nuts cause cancer. She wore a brown shirt and miniskirt and red high heels in her neon-lit booth in central Taipei. “In my home town, betel nuts are a treat for guests.”

Betel-nut beauties emerged in the early 1990s as Taiwanese companies sought to cut labor costs by moving factories to China. Many of the beauties are unskilled workers who can’t find better jobs because of that shift, said Robin Jai, dean of social sciences at Nanhua University in southern Chiayi county.

Taiwan has more than 100,000 betel-nut booths, Jai said. Artist Christian Wu, who said she interviewed more than 200 saleswomen during a 10-year study, estimates that 60,000 of the booths are run by beauties.

50 Percent Profit

“With not much money, I can own my business and wear beautiful clothes to work,” said Lin Hsiao-wei, 35, who wore a leopard-print miniskirt as she dispensed betel nuts in the central town of Toufen. “This is a good job.”

Lin, a former garment-factory worker, said she sells NT$8,000 ($250) to NT$9,000 of betel nuts a day. Her booth cost about NT$150,000 to set up and her profit margin ranges from 33 percent to 50 percent, she said.

People who chew betel nuts, drink alcohol and smoke cigarettes are 123 times more likely to get mouth cancer than those who don’t, according to Taiwan’s Health Department.

Mouth cancer killed about 15 of every 100,000 Taiwanese men in 2003, making it the fourth most lethal form of the disease, department figures show.

“There is sufficient scientific evidence that betel nuts can cause oral cancer,” said Hahn, the surgeon. They also have been linked to asthma, diabetes and cancers of the esophagus and anus, he said.

Withdrawal Symptoms

A 2000 study of ethnic Indian users in London found that paan masala, a combination of spices and betel nut wrapped in a betel leaf, can be as addictive as cocaine, according to the British Medical Journal.

“Patients describe typical dependency symptoms, with difficulty in abstaining, withdrawal symptoms including headache and sweating, and need for a morning paan to relieve these symptoms,” the 2002 Journal report said.

To combat the habit, Taiwan’s government is running anti-betel advertisements and education campaigns, including betel-nut prevention days.

Officials also are helping farmers to substitute orange and tangerine trees and Chinese herbs for betel crops. Nut production declined 17 percent to 143,368 metric tons in 2004 from a peak of 172,574 metric tons six years earlier, according to the Council of Agriculture.

Still, the crop remains the country’s second-largest, after rice, and affects the livelihood of 70,000 farming families, the council estimates.

More Inspections

Sellers are coming under pressure, too. The police are stepping up inspections of betel-nut beauties for moral and safety reasons, said Patricia Huang, a spokeswoman at the Ministry of the Interior.

“Their revealing clothing may distract drivers and cause car accidents, as well as prompt male clients to harass or even sexually assault them,” Huang said.

County officials are helping, closing down booths if they judge sellers’ clothing to be too revealing, said Wang Yun-tsen, deputy director of economic development in Taoyuan, which is home to the country’s largest international airport.

Taoyuan “is the main gate of our nation,” Wang said. The saleswomen “aren’t a good subculture and we don’t want people to use them to attract tourists.”

Teng Chun-han, 28, a truck driver from Taoyuan, said the government should stop harassing the women, who are only trying to make ends meet.

He spends 12 hours a day on the road and uses betel nuts to stay alert, he said, paying a saleswoman wearing a short black dress and black boots.

“Eight out of 10 users will buy from betel-nut beauties,” Teng said.

To contact the reporter on this story: Yu-huay Sun in Taipei at ysun7@bloomberg.net.

To contact the editor responsible for this story: Stephen Foxwell in Seoul at sfoxwell@bloomberg.net.

資料來源:http://www.bloomberg.com/apps/news?pid=newsarchive&sid=ahwT_eKoDVZo&refer=asia-redirectoldpage

 
據臺媒報道，桃園有一名大學生打工賣檳榔，當起檳榔西施，成為同學眼中的焦點人物。另外，一名高中畢業的檳榔西施頂了檳榔攤，邊賣檳榔邊學鋼琴，她表示未來想考大學，還突顯就算上大學，還是會繼續賣檳榔。

今年23歲的小佩，高中畢業後為了完成學音樂的夢想，就靠賣檳榔存錢，如今她不僅頂下一檳榔攤，還買了一架鋼琴，每天請老師來上課，希望有一天能成為音樂家。小佩說，如果將來能上大學，她也不會放棄檳榔事業。

今年19歲的妮妮則是一所工藝學院的1年級學生。妮妮表示，從以前打工就一直從事賣檳榔的工作，一直沒有改變過。這位檳榔西施的同學們都認為，有同學當西施，感受很有趣。學生對檳榔西施的接受度，恐怕超過一般民眾的想象。

資料來源:  http://big5.xinhuanet.com/gate/big5/news.xinhuanet.com/taiwan/2005-05/17/content_2965423.htm

【2004.04.07  TVBS新聞  記者陳妙欣、李讚盛報導】

天氣轉熱，色情檳榔西施蠢蠢欲動，高雄縣警方就一口氣查獲三3名袒胸露背的檳榔西施。以往業者會請報馬仔通風報信，導致錄影蒐證常常失敗，為了和檳榔業者鬥智，這次鳳山分局就購滿新的特殊針孔裝備，化身狗仔隊，蒐證辦案。

查緝的警察還有記者還沒到，騎著機車的報馬仔就已經沿著大馬路，一個一個通報暗藏春色的檳榔攤。就是有了報馬仔，讓這樣只穿薄紗、幾乎三點全露的西施，敢露出32F的傲人上圍，明目張膽攬客，一點都不怕。躲警察，業者花招百出。高雄縣鳳山分局副局長戴春寶：「找來看守的人對警察也認識，她們有些胸罩有設備(裝機關)，動一下胸罩馬上掉下來，把胸部遮住。」

避免警察躲在對街警車上拿攝影機蒐證，檳榔攤業者還特地請專人在附近巡邏。業者有應對方式，警方也不是省油的燈，看看這幾張昨天拍到的蒐證畫面，檳榔西施個個袒胸露背，被拍攝的角度都一樣，因為這次警察不拿攝影機了，直接在警車上裝了特殊針孔攝影裝備，員警再假裝買檳榔偷拍，為了人贓俱獲，警方儼然成了狗仔隊。高雄縣鳳山分局副局長戴春寶：「我們也是被他們教出來的，因為蒐證有時候也會失敗，這是一直進步想出來的。」

和業者鬥智，警局添購了什麼樣的裝備器材，要保密不能說；而天氣轉熱，靠裸露想大撈一筆的檳榔西施，小心化身狗仔隊的警察就在身邊。

By Yu Sen-lun

round 9am, Wu Sheng-kuang (吳聲廣) begins another day at his betel nut stand on Kuanfu Road, Hsinchu City. Upstairs in a “cage” less than 5m square, two young men prepare the betel nuts. Wu brings the nuts, packed in small plastic bags, downstairs and puts them in a large fridge. Two girls arrive at about this time, changing quickly from jeans and T-shirts into their working costumes: tank tops, hot pants and 15cm-high platform shoes.

On the wall is a card with employee regulations: makeup must be worn at all times when working; employees should clock in only after changing and putting on makeup. After the girls arrive, Wu rolls up the iron doors and switches on the neon lights of his glass booth. His shop, Hot China Girls (中國辣妹), is open for business.

The shop is right next to the highway entrance going from Hsinchu to Taipei, a perfect location for the glass showcases from which the betel nut beauties peddle their wares. Along a 100m stretch of road there are seven betel nut stands, each decorated with colorful neon. In between there are stalls selling Hsinchu specialties such as rice noodles and meatballs. Wu owns two of these stalls and another betel nut stall called Miss China (中國小姐), only a few meters away from Hot China Girls.

Wu has been running betel nut stands for more than 10 years, and says he was one of the first to set up at this location. From the start, he decided that girls were to be a major part of the operation. “I knew that the girls would be the key to my business, so I treat them very well,” he said.

Wu said he pays the girls NT$40,000 a month. He also buys them sexy costumes and platform shoes. “If the girls wear clothes they don’t like, they feel unhappy and are less motivated. This is bad for business,” Wu said.

It is a woman’s world inside the glass betel nut stand. The small counter is covered with cosmetics: Japanese eye-shadow cases, shiny colored lipsticks and mascara. On the side in the small cabinet, there are piles of sexy costumes. They are all very skimpy so they don’t take up much space.

Wu does not show up at the betel nut stand very often, spending most of his time upstairs preparing the betel nuts, but keeping an eye on the girls and business generally through surveillance cameras. “If there is a man inside the stall, customers will not usually approach the stall,” he said.

When reporting this story, Wu asked our male photographer not to stand inside the stall for too long. He said to me: “You’re a girl. It’s OK for you to stay here.” This was simply for the good of his business.

Ting-ting (婷婷), 17, who is helping out at Hot China Girls arrives in the afternoon. She grabs a bright purple colored tank top and goes to the dressing room. She chooses a pair of 18cm high heels with thin ankle straps. “I’m not tall, so I need the extra height,” she said.

Like her work mates Hsiao-yeh (小葉) and Hsiao-min (小敏), Ting-ting said she found this job from newspapers. “The boss doesn’t demand a lot. He just wants us to be responsive and quick whenever a customer approaches,” she said.

According to Wu, the girls at his stand can enjoy the most luxurious treatment. They don’t need to prepare the betel nuts themselves, as all the nuts are prepared and packed before hand. All they need to do is welcome customers who pull up by the stall. They are basically sales girls. “If you sell more than NT$10,000 a day, you get a bonus of NT$300,” Wu said.

Pretty girls have become so much part of the business that Wu is willing to spend between NT$1,000 to NT$3,000 per dress for the girls. Despite this expense, Wu says he still manages a net profit of at least NT$100,000 a month. And that is just from Hot China Girls.

Hsiao-min, 19, a student at a technical college, also takes an afternoon shift. She wears a long yellow dress that is slit almost up to her waist. Hsiao-yeh, 18, her companion on the shift, wears a white tank top and mini-skirt.

Both Hsiao-yeh and Hsiao-min’s clothes were designed by Annie (who declined to give her last name), the owner and designer of Annie’s Hot Girl Costume Workshop (安妮辣妹服裝工作室).

Every day, Annie drives her van, stopping at betel nut stands across the island promoting her betel nut beauty costumes. In six years, she has become a major clothing supplier for Wu’s betel nut stall. “On average, I stop at around five to 10 betel nut stands a day, showing samples to the owners,” Annie said. She said she is the only supplier who provides designs specifically targeted at betel nuts girls.

Annie, who has many friends working in the betel nut industry, said that her clothes gave the girls more style than those purchased at the night markets. Her business has now expanded to providing clothes for girls working in clubs and bars and for girls working in motor racing venues such as Lungtan in Taoyuan County.

For the girls like Hsiao-yeh and Hsiao-min, apart from the long hours standing in high heels, this is not a bad job. You can wear fancy clothes at work and listen to your favorite music. Once in a while, admirers give them red envelopes of money, flowers or expensive gifts. On the counter, there is a big bouquet of flowers sent by an admirer of Hsiao-yeh’s. Hsiao-min is even luckier. She was given the latest pink Panasonic mobile phone by an admirer. Last month, she also received a gold necklace.

“Some of the customers have become friends and sometimes they’ll even buy you a lunch box,” said Hsiao-yeh. When faced with customers who want more than just betel nuts, Hsiao-yeh said they are sent packing: “We just give them a cold look and say we don’t sell that here.”

For customers who think they can take advantage, Wu said they might find themselves beaten up. “We make them apologize and they must give the girls a considerable sum of money in a red envelope,” Wu said.

Wu acknowledged that some stands had girls who wore no underwear or who were available for sexual services, but insisted that his stalls had nothing to do with that aspect of the business. “Our main business is to sell betel nuts and the most important part is that you have to have pretty girls,” he said.

“Besides, those who offer sex are mostly the ugly girls,” he added.

【2002.09.18  中國時報  呂木蘭/台中大甲鎮（教師、台灣性別平等教育協會發起人）】

檳榔西施的穿著及舞台，一直是媒體爭寵的焦點。不僅因為它具有腥、羶、色的炒作賣點，且因媒體長期報導的結果，從本土學者研究到國外人士來台特別指定觀光，讓大家以為檳榔西施已經成為台灣「必要的存在」。而這爭議，表面上問題是暴露的女性身體所引起社會秩序的敗壞。但筆者認為，擴大誇張報導檳榔西施之結果，最大受益者，說穿了，不過是滿足資本家與消費市場的利益，但是卻賠上台灣女性的生存尊嚴與自然生態的破壞。

筆者上公民課時，與學生討論這個問題，高一的學生回答「檳榔好不好吃早就不重要，最重要是西施好不好看……」試想，今天檳榔西施如果不穿著暴露清涼，還會吸引眾人消費檳榔嗎？檳榔市場的形成，其實是藉由銷售女體的方式，以刺激創造消費檳榔的大量需求。女體再次成為資本主義消費市場的牟利工具罷了！

令筆者感嘆的是，青少年本身由於對性的好奇，一旦遇上檳榔西施充滿性暗示的氣息，難保不會吸引青少年前往試探品嘗。筆者曾抽樣調查吃檳榔的學生，發現幾乎都是男學生。這些男生比較檳榔西施如何清涼好看，並嚴苛批評檳榔西施的身材相貌，顯露非常輕蔑女性的態度。筆者認為媒體高度誇張曝光檳榔西施的結果，會不知不覺養成集體社會對待女性的性別歧視與偏見。

再者，大眾媒體的目光，集中在檳榔西施外表的膚淺思考，不僅忽略嗜吃檳榔易得口腔癌的健康風險，更糟糕的是媒體大聲喚起販售檳榔的利潤，不僅吸引青少女投入西施的行業，更吸引農民競相在山坡地濫墾，造成對自然環境的深深傷害。

【2002.10.16  中國時報  文/林芳玫 （作者為行政院青輔會主委）】

玻璃小屋裡穿著火辣的檳榔西施，多年來已成為台灣公路邊國人熟知的景色。小小的玻璃盒子以及西施身上薄薄的幾縷輕紗，承載著無限延申的男性慾念傳統社會道德的指責、女性主義女體商品化的批判，性解放的論述、公權力介入的政策說明……，負荷實在沈重！當我們把目光焦點放在女體身上，爭論著西施衣服穿多穿少的尺度，我們對於公共政策的研擬與執行以及社會問題的解決之道，其論述格局恐怕如檳榔攤一樣窄小，如西施穿著一樣輕、薄、短、小。

在桃園縣政府這一陣子取締檳榔西施的行動中，我們欣見朱立倫縣長提出懇切的說明，將檳榔西施與檳榔攤老闆做了區隔。我尤其欣賞朱縣長反問大家：西施們離開檳榔攤下班後，她們還會穿這麼清涼去逛街嗎？會頂著那襲薄紗進電影院嗎？如果檳榔攤老闆為了多賣幾粒檳榔要求她們這樣穿，那是自由嗎？這樣的提問，點出了西施們做為性幻想工作者在自由開放的表象下其實受到更多的制約與限制。當女人衣服穿得越少，身上就穿了更多看不見的父權社會文化迷思，也因此而承載著錯誤的公共政策。我很贊成朱縣長將檳榔西施與檳榔業者區隔，但是桃園縣政府的取締對象是西施（受僱者）而非業者（老闆），同時朱縣長的論述環繞著，女性穿著與場合的合宜性，這是公權力在面對性產業（包括性幻想產業）時普遍具有的盲點；看得見性的面相，看不見產業的面相。

在一般的產業裡，如果僱主為了壓低人事成本而將每小時工資壓縮到低於勞基法最低工資的標準，員工害怕失業而「自願」配合，那麼此時公權力的介入對象是僱主還是員工？是處罰僱主呢？還是道德勸說員工不要接受這麼差的勞動條件？還是取締勞工違反勞基法、破壞工資行情？答案很明顯，公權力介入的對象是僱主而非受僱者。

檳榔的販售（以及具有附加價值的女體展示），若回歸一般營業的基本原則，反而可以有效整頓檳榔業的弊端。如果檳榔攤在公路旁邊是佔用公地，那就直接取締即可。難道西施穿得密不通風，檳榔攤就可以佔用公地營業？如果檳榔攤未佔用公地，而是使用自有或租賃的店面，那就看有沒有商店登記與營業執照。沒有就勒令停業，並且通知店面房東不得將店面出租給無照業者。如果有商店或公司登記，那就請稅務機關查察有無逃漏稅捐，請勞政機關了解有無僱用未成年或是違反勞基法的情形。以一般營業相關法規來管理檳榔業，保障合法業者，取締非法業者，其行政處理過程相當繁瑣，但效果更具體且顯著。此外，從營業活動的角度切入，公權力執行的對象應是業者而非受僱者。正因為道德標準與社會價值觀的多元化，社會各界對穿多穿少難以達成共識，以稅法、勞基法、都市計畫相關法規來處理檳榔業的營業活動反而較少爭議。

站在政府機構的立場，端正社會風氣、維護善良風俗本應是責無旁貸的。然而，若把問題聚焦在場合與女性穿著之間的關係，藝術表演場合可以全裸演出，「不特定多數人得共見共聞」的大街則不宜暴露女體，這樣的觀點只會讓在電視機前長大的兒童與青少年產生偏差的性別價值觀。我們常在電視上看到馬英九市長慢跑、游泳時袒胸露臂的畫面，一般都認為這是清新健康的形象。女性不宜在公共場所衣著暴露，男性卻無這方面的禁忌。如此雙重標準，恐怕不符合二十一世紀兩性平權的標準。

本人無意在此為檳榔西施穿著暴露的現象做出任何贊同或批評的意見，我們關切的是，公開場合的身體暴露尺度不宜有性別雙重標準。檳榔西施的問題根源不是穿太少，而是青少年缺乏充分的就業機會；檳榔業的問題是濫墾山坡地種植檳榔樹、佔用公地、違法營業；檳榔消費者（例如貨車司機）的問題是勞動條件太差，身體過度疲勞以至於靠嚼檳榔來提神。所有這些問題綜合起來，皆有待中央政府與地方政府提出治標、治本的各項方案，以女性身體在公共場所的可暴露程度做為施政標的，並無助於上述這些問題的改善。

不論男女，身上衣物穿得越少，我們的肉眼就把別人的身體看得越清楚，我們的心靈之眼就越發看不清楚社會現象與公共政策的複雜性，恐怕這才是穿太少的問題癥結吧！

【2002.10.15  中國時報  文/朱立倫  桃園縣長】

從台灣頭到台灣尾，那條大馬路邊沒有檳榔西施？那個地方的檳榔西施不是身材惹火，年輕貌美，穿得涼涼的？

檳榔西施並不是這一年兩年才在大馬路邊冒出來的，也並不是只在桃園縣境內才出現的。桃園縣政府自從決定對檳榔販售業者採取一些規範以來，引來了許多媒體、輿論嚴詞批評，甚至責難、非議之聲隆隆不絕於耳，似乎壓倒了鼓勵與肯定。難道我們的這項決定錯了嗎？

做為縣政團隊的負責人，深夜省思再三，我還是覺得，我要完全支持我的團隊這項政策，因為這是一件相對正確且合乎公義與情理的作為。我們所需考量的，並不在於別的縣市有沒有做些什麼，別縣市的公路上有沒有「更清涼的」，而是目前這樣蔓延下去的所謂檳榔西施文化，我們能視而不見，聽而不聞，不去理會嗎？

沒有錯，游泳池畔或是海灘上的比基尼裝，選美大會或時裝發表會上的泳裝秀、內衣秀，甚至國外時尚大街上舉目可見的露肚裝、露臀裝，甚至上空的美女招搖過街，日光浴場和天體營裡的裸裎相向，絕對比我們的「西施」更徹底，更勁爆。在我們的表演藝術舞台上，全裸演出也所在多有，不足為奇。

何以這些地方都能露，賣檳榔的女孩就不能露？是職業的歧視？是上層、下層社會間存在的歧視性區隔？不是的，唯一的問題只在場合。某些場合可以做什麼事，某些場合不宜做什麼事，這是社會最起碼的一個準則和規範。

以過度暴露女體做為商業競爭手段，且是在「不特定多數人得共見共聞」大街上，合宜嗎？站在一個成熟社會人的立場來看，或許有認為合宜的，但是站在一個一心想保護她的女兒在健康環境中成長的母親的立場來看呢？站在佔我們國民總數達四分之一的兒童的立場來看呢？當我們牽著我們的子女走過一條街，看到街旁盡是裸露得過了火的女子，高高坐在玻璃屋裡，甚或當街熱舞攔客，孩子們心裡受到的是什麼樣的衝擊和影響呢？我們如何向他們提出解釋呢？

人民有選擇就業的自由，職業也無貴賤高下之分，但是一個年紀輕輕的女孩，初入社會，就得接受穿著暴露，任人眼光掃瞄、流覽、瞪視的「從業訓練」，這樣的職業經驗和經歷將帶給她爾後一生中多少的影響呢？做為她的父母、兄長，難道都不曾從這個層面為這個涉世未深的小妹妹想一想？

當某些人指責桃園縣政府以家長的心態去干涉檳榔西施穿著的自由時，可曾更深層的去想過，這些檳榔西施真有穿著的自由嗎？離開檳榔攤下班之後，她們會穿著這身清涼的衣服去逛街嗎？會頂著那襲薄紗進電影院嗎？如果是檳榔攤的老闆為了多賣幾粒檳榔要求她們這樣穿，那是自由嗎？如果是她們自己為了業績而自願這麼穿，這個行業、這個社會給了這些年輕人什麼樣的價值觀？

其實，桃園縣政府從未宣示要「取締檳榔西施」，我們從來不是針對檳榔西施，只希望在這個人慾氾濫得幾已成災的畸型社會中，試著以公理公權，對某些乖張現象做適度的約制和導正，不要再讓檳榔業者或檳榔西施們以女體做為商業競爭的手段。我們一直強調的規範只是不要裸露得過了火的「過分暴露」，這幾個字不是用尺可以去丈量的某種標準，這把尺，存在你我的心中，過分不過分，人人心中有數。

在來自海內外媒體的關切批評中，我們也很安慰的獲得了更多基層的肯定。許多來自最基層民間的聲音，表達了他們對我們的支持。沒有發出巨大分貝的聲音並不代表沒有聲音，更不代表沒有支持和認同。